1.0 BED-SIDE VISITS
The physician-patient interaction is both professional and social. The bedside visit fulfills the brotherhood
obligation of visiting the sick. The human relation with the patient comes before the professional technical relation. It
is reassurance, psychological and social support, show of fraternal love, and sharing. A psychologically satisfied patient
is more likely to be cooperative in taking medication, eating, or drinking. The following are recommended during a visit:
greeting the patient, dua for the patient, good encouraging words, asking about
the patient’s feelings, doing good/pleasing things for the patient, making the patient happy, and encouraging the patient to be patient, discouraging the patient from wishing for death, nasiihat for the patient, reminding the patient about remembrance of God. Caregivers should seek permission before
getting to the patient. They should not engage in secret conversations that do not involve the patient.
2.0 ETIQUETTE OF THE PATIENT
The patient should express gratitude to the caregivers even if there is
no physical improvement. Patient complaints should be for drawing attention to problems that need attention and not criticizing
caregivers. The patient should be patient because illness is expiation for sins, kaffaarat,
and Allah rewards those who surrender and persevere. The patient should make dua
for himself, caregivers, visitors, and others because the dua of the patient has
a special position with Allah. When a patient sneezes he should praise Allah and the
mouth to avoid spread of infections. It is obligatory for the attendants to respond to the sneezer. The patient should try
his best to eat and drink although the appetite may be low. The caregivers can not force the patient to eat. They should try
their best to provide the favorite food of the patient. The believing patient should
never lose hope from Allah. He should never wish for death. The patient should try his best to avoid anger directed
at himself or others. Getting angry is a sign of losing patience.
3.0 ETIQUETTE OF THE CARE-GIVER
The caregiver should respect the rights of the patient regarding advance directives on treatment, privacy.
access to information, informed consent, and protection from nosocomial infections. Caregivers must be clean and dress appropriately
to look serious, organized and disciplined. They must be cheerful, lenient, merciful, and kind. They must enjoin the good,
have good thoughts about the patients and avoid evil or obscene words. They must observe the rules of lowering the gaze and
Caregivers must have an attitude of humbleness, They cannot
be emotionally-detached in the mistaken impression that they are being professional. They must be loving and empathetic and
show mercifulness but the emotional involvement must not go to the extreme of being so engrossed that rational professional
judgment is impaired.
They must make dua for the patients because pre-determination,
qadar, can only be changed by dua.. They must seek permission, izin, when approaching or examining
patients. Medical care must be professional, competent, and considerate.
Medical decisions should consider the balance of benefits and risks. The general position of the Law
is to give priority to minimizing risk over maximizing benefit. Any procedures carried out must be explained very well to
the patient in advance. The caregiver must never promise cure or improvement. Every action of the caregiver must be preceded
by basmalah. Everything should be predicated with the formula inshallah, if Allah wishes.
The caregivers must listen to the felt needs and problems of the patients. They should ask about both
medical and non-medical problems. Supportive care such as nursing care, cleanliness, physical comfort, nutrition, treatment
of fever and pain are as important as the medical procedures themselves and are all what can be offered in terminal illness.
Caregivers must reassure the patients not to give up hope. Measures should be taken to prevent nosocomial infections.
4.0 ETIQUETTE OF INTERACTION BETWEEN GENDERS
Both the caregiver and patient must cover nakedness, awrat,
as much as possible. However, the rules of covering are relaxed because of the necessity, dharurat,
of medical examination and treatment. The benefit, maslahat, of medical care takes
precedence over preventing the harm inherent in uncovering awrat. When it is necessary
to uncover awrat, no more than what is absolutely necessary should be uncovered.
To avoid any doubts, patients of the opposite gender should be examined and treated in the presence of others of the same
The caregivers should be sensitive to the psychological stress of patients, including children, when
their awrat is uncovered. They should seek permission from the patient before they
uncover their awrat. Caregivers who have never been patients may not realize the
depth of the embarrassment of being naked in front of others.
Medical co-education involves intense interaction between genders: Teacher-student, student-student,
and teacher-teacher. Interacting with colleagues of the opposite gender raises special problems: norms of dress, speaking,
and general conduct; class-room etiquette; social interaction; laboratory experiments on fellow students; Clinical skills
laboratory: learning clinical skills by examining other students;
Medical personnel of opposite genders should wear gender-specific garments during surgical operations
because our culture frowns on any attempt to look like the opposite gender.
Guidelines on interaction with patients of the opposite gender should be followed. Taking history,
physical examination, diagnostic procedures, and operations should preferably be by a physician of the same gender. In conditions
of necessity a physician of the opposite gender can be used and may have to look at the ‘awrat
or touch a patient. The conditions that are accepted as constituting dharuurat
are: skills and availability.
5.0 DEALING WITH THE FAMILYVisits by the family fulfill the social obligation
of joining the kindred and should be encouraged. The family are honored guests of the hospital with all the rights of a guest. The caregiver must
provide psychological support to family because they are also victims of the illness because they anxious and worried. They
need reassurance about the condition of the patient within the limits allowed by the rules of confidentiality. The family
can be involved in some aspects of supportive care so that they feel they are helping and are involved. They should however
not be allowed to interrupt medical procedures. Caregivers must be careful not to be involved in family conflicts that arise
from the stresses of illness.